The Dress Code
It really doesn’t matter what you wear; you can
be a feminist in both a sari and a skirt
Women and clothes. It really doesn’t get more
complicated than that. There’s conflicting advice coming from every corner.
Everyone has an opinion on what you should or should not wear (and where you
should or should not wear it). There are people who seem to believe that your choice
of outfit has a direct connection with your personal safety. But no matter how
much care you take to dress every morning – or evening – you can rest assured
that there will always be someone out there who believes that in those clothes,
you are simply asking for it.
As for me, all through my life, I have tended to take
the path of least resistance when it came to clothes. Growing up in Calcutta,
where I went to a school and college run by nuns, there was a certain
assumption that ‘good girls’ always dressed conservatively. And quite frankly,
I never had a problem with that. I wore salwar kameezes and churidar kurtas
routinely and felt incredibly grown-up whenever I wore a sari on special
occasions.
Looking back, I often wonder why more of us Loreto
girls didn’t rebel against the unspoken dress code that even outlawed something
as tame as pedal-pushers (if you have no idea what these are, consider yourself
lucky). My guess is that it was mostly because we never really paid that much
attention to what we wore. We didn’t see clothes as a means to making some sort
of political statement. And I most certainly didn’t think that they defined who
I was in any manner.
Clothes definitely did not make this woman, I would
have said if I had given any thought to the matter. But quite honestly, I never
did. I had more important things to think about (like when I would finally get
through the interminable James Joyce opus; and why I could never keep all the
characters in War and Peace straight in my head).
After college, I began working at the ABP group, which
– in those days at least – was a bastion of orthodoxy. All the women wore saris
to work (only one lady with a particularly racy reputation would wear tight
kurtas with trousers, which was regarded as the height of daring) and I duly
took my cue from them before relaxing into the odd salwar-kameez and finally
graduating to that old journo standby, blue jeans.
However I may have dressed on my time off, at work I
always veered towards the line of sartorial safety. I would no more have worn
jeans and a T-shirt to cover an election rally in a rural area than I would
have worn a bikini to an official banquet at Rashtrapati Bhavan. The idea was
always to blend in, to seem non-threatening. If I was going to be the
proverbial fly on the wall, then I had to be a cipher, nondescript enough to disappear
into the background. I couldn’t be that girl in a Bermuda shorts, who thought
she was striking a blow against patriarchy by showing off her legs.
But then, these are choices that most women of my
generation made, because we wanted to be taken seriously – and we had bigger
battles to fight. So, we wanted attention to be focussed on our brains rather
than our bodies. And we wanted the conversation to be about our talent and
professional abilities rather than our clothes.
I guess we’ve come a long way from that (er, baby, as
the sexist Sixties line would have it). And in a way it is comforting that we
now take enough of our freedoms for granted to finally be able to have that
conversation about clothes. At some level, I suppose it must be seen as a sign
of progress that women are all charged up to fight for their right to wear a
mini-skirt and not be leered at.
But speaking for myself, I still find the idea of a
Slut Walk risible in the Indian context, when women in rural areas who are
wrapped up in six yards of fabric get sexually molested, assaulted and raped
every day. And call me sexist if you will, but I find it hard to sympathise when
women complain of being leered at after putting their breasts out on display in
their latest push-up bras. Hell, there are times when even I gawp in horrified
fascination at those acres of cleavage on display, so I’m not one to point
fingers.
When it comes to clothes, though, I think the
common-sense argument is the most compelling one. Of course, you can wear what
you like. Of course, you can go where you like while you’re wearing it. And of
course, nobody has the right to molest or rape you because of the way you’re
dressed. But there is such a thing as ‘appropriate dressing’, and we would be
fools to deny it just to sound politically correct. For instance, I still
wouldn’t wear a short skirt to a political press conference. And I certainly
wouldn’t wear a skimpy top while reporting from a rural area.
At the end of the day, it’s important to remember that
clothes are really not that important. Because what you wear is not who you
are. So, let’s not make the mistake of believing that our identity is wrapped
up in our clothes. It is possible to be a feminist in a sari as well as a skirt
– and we should never forget that.