The life and death of Qandeel Baloch
“How I’m looking?” That’s the question
Qandeel Baloch asked in her first viral video, writhing sexily as she pouted
for the camera. Pakistan duly clicked on the link and didn’t quite like what it
saw. Scratch that. They hated it. But even as the outrage flowed and the abuse
got more graphic, “How I’m looking” became a catchphrase in that country, and
Qandeel became a bonafide social media star – albeit one that everyone loved to
hate (or so they claimed, at any rate).
Sanam Maher, a Karachi-based journalist,
tells the improbable tale of this unexpected breakout star in The Sensational
Life & Death of Qandeel Baloch. The book begins with the death of Qandeel,
and the media frenzy that followed. And then traces her journey from her impoverished
life in a small village near Multan, to a doomed first marriage at 17 (which
resulted in the birth of a son, whom she abandoned), a disastrous appearance on
Pakistan Idol, to the hard-scrabble existence she led as she tried to establish
herself in the ‘glamour’ business, and finally, to her short-lived triumph when
she became an international star.
It was not an easy haul, by any standards.
Pakistan, a conservative, hide-bound society that swears by Islamic mores of
propriety and modesty, had never seen anyone quite like Qandeel Baloch. There
had never been a woman who had no compunctions about doing a ‘strip-tease’ for
the Pakistani cricket team to encourage the players to win in a match against
India (she promised to go the whole hog for Shahid Afridi if he managed to beat
India). Nobody had ever posed in a skimpy outfit and sent out a video message
proposing marriage to Imran Khan. Or, for that matter, released pictures of
herself with a respected Islamic cleric which seemed to suggest that the two of
them had got up to no good in a hotel room.
So, as is usual in such circumstances,
Qandeel was dismissed as a ‘whore’, a loose woman who was bringing shame on her
family, her country, her religion. She was forced off Facebook (briefly) after
a concerted campaign to paint her as a blot on Pakistan. She was threatened
with rape and murder. And she was inundated with abuse every single day of her
life.
The only problem was that Qandeel
declined to play along with this narrative. She refused to be shamed. She
refused to apologize for the way she looked, the way she dressed, the things
she said, or the videos she released. She was a woman who owned her own story;
a woman who was comfortable in her own skin; a woman courageous enough to live
the life she had created for herself.
In many other countries, she may well
have gotten away with it. Sexy videos, revealing outfits, and outrageous
statements are the staple of ‘social media stars’ all over the world. As
Qandeel admitted in an appearance on a Pakistani TV show, she was ‘inspired’ by
such Indian women as Poonam Pandey, Rakhi Sawant and Sunny Leone. And she was
routinely described as the ‘Kim Kardashian of Pakistan’ in both local and
international media.
But while all Poonam Pandey and Rakhi
Sawant had to contend with was being the butt of cruel jokes in India, Qandeel
had to deal with actual hatred and contempt, not just from Pakistani society
and media, but also her own brothers, one of whom ended up killing her for the
family ‘honour’. While Sunny Leone could follow up a porn career in America by
forging a new mainstream avatar in Bollywood, Qandeel was doomed to being
dismissed as a ‘beghairat aurat’, a woman with no honour, forever beyond the
pale of polite society.
It is tempting to speculate what Qandeel
Baloch’s fate would have been if she was born in India rather than Pakistan.
Would she still be alive today, putting up risible videos on Youtube, clocking
up millions of likes, even as people laughed at her rather than with her? Would
she have achieved mainstream stardom if she had fulfilled her ambition of
starring in Bigg Boss? Would she have become the new Sunny Leone in our lives
and on our screens?
But this is not a story about India. It
is a story about Pakistan, and Maher tells it with journalistic rigor and
creative flair, pulling together several strands with deceptive ease.
And like all good writers, Maher doesn’t
restrict herself to telling the tale of the transformation of a young girl who
was born Fouzia Azeem but turned herself into Qandeel Baloch. Instead, she uses
the prism of Qandeel’s transmogrification to tell the story of a slice of Pakistan
itself, through the medium of different characters.
There’s Khushi Khan, a model coordinator
in Islamabad whose family lost everything in the 2005 earthquake, and who had
scrambled to make a living ever since, dealing bravely with all the misogyny
and sexism she encounters along the way. There’s Nighat Dad, the founder of
Digital Rights Foundation (DRF) based in Lahore, which helps women deal with
cyber harassment. And then, there’s the handsome ‘chaiwallah’, Arshad Khan,
whose picture, taken at his humble tea stall, goes viral and changes his life.
But shining through all these stories is
the shimmering figure of Qandeel Baloch, the quicksilver star who burnt all too
briefly before being snuffed out for being far too bright.
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