If Sonam Kapoor wants to adopt the
Ahuja surname, it is nobody’s business but her own
Question: Why did Sonam Kapoor change her
name to Sonam Kapoor Ahuja after she got married?
There is only one correct answer to that
question: because she wanted to.
She wants to be known as Sonam Kapoor
Ahuja from now on. And it is not our business to second-guess her or to offer
helpful (I jest, of course) commentary on how her decision is a strike against
gender equality and an obsequious nod to the patriarchy. Nor do we need
fulminating think pieces on how this one decision to take her husband’s name
and add it to her own somehow disqualifies Sonam from being a feminist – and
is, in fact, a betrayal of the feminist causes she espoused all along.
For one thing, the name that we describe
as Sonam’s own, the one she gave up in favour of her husband’s, is also the
gift of another man: her father, Anil Kapoor. So, how would keeping it strike a
blow against the patriarchy, when the name – quite literally – was bestowed upon
her by the patriarch?
Can you see the logic in that convoluted
piece of reasoning? No, me neither.
Whether you stick with the surname of
your father or take your husband’s, it is still a man’s name you are sticking
next to your own. So, why should one be a feminist choice and the other a kick
in the rear of the feminist movement?
The short answer is that none of this
matters – or more correctly, none of this should matter. If we all agree – and
I hope we do – that feminism is about the freedom to make your own life
decisions, to choose freely how you want to live your life, and yes, to make up
your own mind how you wish to be styled, then every woman is entitled to make
the choice that feels right for her. And even if you don’t agree with that
choice, it is not for you or anyone else to shame her for it. That is not how a
sisterhood works.
In fact, the last thing women need as
they go about negotiating a tough world is to have the burden of prescriptive
feminism placed on their already overburdened shoulders. We have quite enough
on our plates without having a heavily annotated to-do and please-don’t list
thrust down our throats as well.
And frankly, when you think about it, how
is this prescriptive feminism any different from the demands that the patriarchy
places upon us? Just as it was disempowering when women were forced to take on
the names of their husband the moment they married, it is equally infantilizing
to insist that they must stick with their birth names even if they don’t want
to – on pain of having their feminist credentials cancelled by the Surname
Police.
In that sense, there is no difference
between the patriarchy and prescriptive feminism. Both of them want to dictate
how we should live our lives, how we should behave, what we should and should
not do, to fall within accepted parameters of approved behavior. So, why should
we seek to cast off the bonds of one only to accept the constraints of the
other?
If you ask me, we should refuse to
acquiesce to the demands of both and live our lives just as we want to. And
call ourselves whatever we damn well please. If we want to stick with our
maiden names (as they are still rather quaintly called) then we should do so.
If we want to be known by our married names, then we are free to do. In neither
case, do we owe any explanations or justifications to anyone else.
There may be a dozen different reasons
why women choose to stick with their father’s surname: they like the way it
sounds; they already have a flourishing career in which they are known by that
name; they don’t want to change their bylines or brand names; they don’t want
the whole palaver of changing passports, Aadhar cards, bank accounts, Pan
numbers and what have you.
And there are plenty of different reasons
why women choose to adopt the surname of their husband. They may do it in the
first initial flush of romantic love. Once they have children they may want the
whole family unit to have the same name (this is also for practical reasons, as
any woman who has gone through passport control with a young child who has a
different surname than her own can tell you). Some of them may drop their own
surnames altogether. Others may chose to hyphenate them with their husband’s.
It really depends on the woman in
question and what she thinks works best for her. And that is exactly how it
should be.
Which is why I refuse to join the Brigade
of Outraged Feminists attacking Sonam Kapoor Ahuja with brickbats and
pitchforks because she chose to change her name. She could style herself as
Princess Consuela Bananahammock for all I care. It’s her life. It’s her
decision. It’s her choice. It’s her name.
And it is nobody’s business but her own.
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